Surviving heaven and hell in modern China, March 15, 2004
By
Michael JR Jose (the UK) - See all my reviews The 'Heavenly Man' gets his name from a time when he was being publicly arrested by the Chinese state police for preaching (an offence for which you can still die in China), and he refused to give his name and address to avoid incriminating others. Under pressure, he shouted aloud as a warning for the village to hear, "I am a Heavenly Man". This defiance and denial of the state and assertion of his individual rights only enraged the enforcers even more, but certainly saved a few others from capture that night. The Heavenly Man's true name is Liu Zhenying, and the brothers call him Brother Yun. He was born in a mud hut house in 1958 in Nanyang County, the southern part of Henan Province, China. His peasant farmer village is very small, only 600 souls, but Henan Province has 100 million, and has been widely influenced by his preaching and leadership in the persecuted house church movement. Brother Yun is currently in exile in Europe with his family.
This account of the way things are for the oppressed in modern China is not for the faint-hearted. It is a harrowing but inspired account of his life from his conversion at the age of sixteen (with the rest of his family), up to 2002. Almost every type of miracle is recorded here. Of course, whether the reader believes any or all of them will depend on many things, but most basically it will depend on whether your worldview contains any supernatural aspect. If you go so far as to believe that there is a God and that he can intervene by his Will direct, as opposed to just working through people, then you may be inclined to accept all that he says. He is a veteran of the Chinese state prison system. Under the almost incessant vicious treatment of the communists he was attacked bodily and mentally in torture and public humiliation. It is no surprise that it took miraculous powers to bring him through: without it he simply would not have survived physically or mentally.
His family and friends also suffered terribly. As China is an honour-shame culture, the absolute rights and wrongs of individual justice and truth are as often as not of no importance in determining your public treatment at the hands of the community and authorities. Being shamed, or the fear of being shamed, is often all it takes in terms of social control and compliance. (The other side of the social compliance mechanism is the Hebrew internalised justice-guilt culture, which 'Westerners' have...so we are eclectic Easterners really. Our jurisprudence is essentially Greek. In the justice-guilt concept what matters most is the actual truth of the case, not what people think or the circumstantial evidence. Our version of honour-shame is sadly exemplified in the debased hysteria of the screaming tabloids, peer pressure in the youth, and fashion victims. But all stable cultures require a blend of both elements.)
The risks of being a Christian in China today are all too evident. Brother Yun and his co-pastors quite rightly condemn the state-controlled 'Three-Self Patriot church' as an ineffectual and neutralised collection of infiltrated collaborators. It is a running dog, paper tiger type of church. They are called 'caged birds' that enable the communists to falsely claim that religious freedom exists.
Yun's conversion starts with the night vision of his mother, desperate in plight, as their father lies dying of cancer. She is converted instantly, and the next day they pray for their father who is healed. The family become Christians. Yun needs a bible (extremely difficult to get at that time), and almost fasts and prays himself to death. The bible is miraculously provided. He shares his faith and preaches. He is then plunged into a whirl of healings, miraculous escapes, supernatural dreams and visions, conversions of almost insane death-row prisoners, and escapes from prison that read like episodes from Star Wars.
The style in which everything is reported is so dry and plain that it seems that only Yun's simplicity saves him from being accused of fantasy beyond the normal reaches of fiction. He speaks as man consumed by the truth and the passion of his convictions. I myself believe what he says, and am one of such sceptic mould that I parse every miracle report and 'word' I hear with great care. If I reject what I hear most often it is on the grounds of 'good intention' and thin evidence: the person's motive may be good but the method bad. To me it clear that Brother Yun has only survived with his life through an incessant stream of miracles.
During his final arrest he broke both his legs. As a well-known escapee he was incarcerated in a maximum-security prison and his broken legs are tortured to cripple him for life. He is warned by God that he must escape very soon or die. At the right moment he walks out of the prison like the invisible man (on the broken legs, not realising that they have been instantly healed), and he eventually escapes to Germany. His family escaped via Burma (where he survives an unspeakably vile Burmese prison), and they now live in exile in the west.
I am currently reading, "Living Water" by Brother Yun. It is a collection of Yun's dynamic teachings.
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